Hosea 10:12 Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you.
Over the years I’ve often gotten emails asking “When do you think revival will come?”
Well…. first, what is “revival”, exactly? One of Merriam-Webster’s definitions is “a renewed attention to or interest in something“. Here are some important questions for us to answer today:
How interested are we in knowing Him more intimately today than yesterday?
How interested are we in gaining a greater knowledge and understanding of His Word?
And just how interested are we in sharing those precious things with the dying world around us?
A true revival must begin with us — it must be intimately personal. And it’s not just a one-time thing, either. Once, a lady asked Billy Sunday “Why do you keep having revival meetings?” He quickly retorted, “Why do you always take a bath?”
Revival is something that needs to happen daily. It’s an ongoing transformation of our hearts to be constantly moved by the Spirit of God. We need to be daily breaking up our fallow ground, those places in our hearts which we’ve allowed to grow hard. We have to ask the Lord to reveal those hard places, pray that He would forgive us and ask Him to heal all our rough edges that we might be soft before Him and sensitive to His leading. As we open ourselves to the moving of the Spirit of God … then we will usher in a new move of God within us.
Let’s get serious as we approach Shavuot (Pentecost) this coming weekend! It’s a new season — so let’s begin this season the right way — in revival!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.