Romans 4:20-21 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform.
A story is told of Napoleon Bonaparte. As he was busy conquering Europe in the 1800s during one of his military campaigns, Napoleon accidentally let the bridle of his horse slip while he was looking through some papers. The horse reared itself, and the Emperor lost his balance. One corporal quickly leaped forward and caught the bridle just in the nick of time, bringing the horse under control and saving Napoleon from what might have been serious injury or even death. Napoleon saluted the corporal and said, "Thank you, Captain!" "Of what company, Sire?" asked the corporal. "Of my guards," replied Napoleon.
The young corporal took his musket and hurled it aside and walked across the field toward the Emperor's staff, tearing off his corporal's stripes as he went. When he took his place among the officers, they asked him what he was doing. I am the captain of the Emperor's Guards, he replied. "By whose order?" they asked. "By the order of the Emperor himself," he replied.
A man of less faith might have been happy returning back to his ranks as a corporal and boasting for the rest of his life about how the Emperor once called him Captain. But no, He took the Emperor at his word. And He knew his potential.
In the same way, some of us have been happy just hearing about the promises of God without ever laying claim to them. Others of us have never realized the strengths with which God has gifted us. May it not be! We who know the Lord must become aware of our status as sons and daughters of the King! We must believe that God has promised great things to those who love and serve him, and we must also recognize the potential God has placed upon us from the beginning of time! Let's start practicing some faith today!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?