Matthew 5:9 Blessed are the peacemakers: for they shall be called the children of God.
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
When I was growing up, I watched dozens of westerns where the sheriffs — or the good guys — were armed with the Colt 45 “peacemaker.” How ironic that one of the most famous guns of the 1800’s was named the “peacemaker”. The rationality is simply you can only have peace through strength.
When Jesus (Yeshua), the Prince of Peace (in Hebrew the “Sar Shalom”) returns again, He will usher in the Messianic age of Shalom — His strength will be on display as He rules with a “rod of iron.”
Interestingly enough, as I was studying the Hebrew New Testament, the word “peacemaker” has a completely different connotation than our understanding in English. The word peacemaker in Hebrew is the phrase “rod-fey shalom”.
Shalom has a much richer meaning than simply the word peace. It can also mean completeness, prosperity, safety, contentment, health, blessing and rest. The word “rod-fey” in Hebrew literally means to “run after” or “to chase!”
So, in Hebrew it says to “chase after shalom” — to run after God’s shalom! And one can only find God’s shalom through our “Sar Shalom” – our Prince of Peace!
Let’s strive to reach a new level of intimacy with our Lord! Let’s run after a deeper knowledge of our Lord and in doing so, we’ll experience new levels of peace, contentment, blessing and rest! With so much work to be done, isn’t it good to know this is available to us NOW through our Sar Shalom!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.