Run after it!

Matthew 5:9 Blessed are the peacemakers: for they shall be called the children of God.

“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.

When I was growing up, I watched dozens of westerns where the sheriffs — or the good guys — were armed with the Colt 45 “peacemaker.” How ironic that one of the most famous guns of the 1800’s was named the “peacemaker”. The rationality is simply you can only have peace through strength.

When Jesus (Yeshua), the Prince of Peace (in Hebrew the “Sar Shalom”) returns again, He will usher in the Messianic age of Shalom — His strength will be on display as He rules with a “rod of iron.”

Interestingly enough, as I was studying the Hebrew New Testament, the word “peacemaker” has a completely different connotation than our understanding in English. The word peacemaker in Hebrew is the phrase “rod-fey shalom”.

Shalom has a much richer meaning than simply the word peace. It can also mean completeness, prosperity, safety, contentment, health, blessing and rest. The word “rod-fey” in Hebrew literally means to “run after” or “to chase!”

So, in Hebrew it says to “chase after shalom” — to run after God’s shalom! And one can only find God’s shalom through our “Sar Shalom” – our Prince of Peace!

Let’s strive to reach a new level of intimacy with our Lord! Let’s run after a deeper knowledge of our Lord and in doing so, we’ll experience new levels of peace, contentment, blessing and rest! With so much work to be done, isn’t it good to know this is available to us NOW through our Sar Shalom!

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Nature provides us with an illustration that closely parallels the insidious tactics employed by our adversary. According to scientists, Arctic polar bears feed almost entirely on seals. To enjoy such a meal, they sometimes resort to a cunning bit of trickery.

Whew! What must the disciples have felt back then as they saw the waves crashing against their boat? They we’re being swayed from side to side in the deep dark sea. They were afraid for their lives! But our Lord was there all along. He just wanted them to trust.

One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”

Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.

We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.

There was a man who had four sons, and he wanted them to understand the importance of not rushing to judgment. So, he sent each one on a journey to view a pear tree that was far away. He sent the first son in the winter, the second in the spring, the third in the summer, and the youngest in the fall. After they all returned, he gathered them together to hear what they had seen.

The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.