Proverbs 16:7 When a man's ways (דֶּרֶךְ - deh-rech) please the LORD, he maketh even his enemies to be at peace with him.
A young reporter approached an old man on his 100th birthday. "Happy birthday, kind Sir! Can I bother you to answer one question? In all your years, of what are you most proud?" he asked.
"Well," said the man, "I don't have a single enemy in the world."
"Really?!" shouted the reporter, "That's just incredible -- how inspiring to us all!"
"Yep," added the centenarian, "outlived every darn one of 'em."
Sadly, each of us has acquired an enemy or two in our lives. While it's our human nature to find fault in others and make an occasional unnecessary enemy, sometimes it has nothing to do with us! I mean, you wouldn't believe the kind of hate mail we get from people we've never met! What can we do to make peace with enemies like those?
"He" is the operating word in the verse above. Did you catch that? He, that is, the Lord, makes even [a man's] enemies be at peace with him. All we have to worry about is making sure that our ways are pleasing to the Lord and He will do the rest!
The word "deh-rech" in Hebrew, is 'way' in the verse above. Derech can also mean journey or path. When our path is straight, and God is the focus of our journey, then our ways will please Him and He will make even our enemies be at peace with us. Let's rededicate our lives to the Lord again today and see Him bring the victory.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.