2 Chronicles 7:10-14 On the twenty-third day of the seventh month he sent the people away to their tents, joyful and glad of heart for the good that the LORD had done for David, and to Solomon, and for His people Israel. And Solomon finished the house of the LORD and the King’s palace, and Solomon successfully completed all that came into his heart to make in the house of the LORD and in his own palace, he has caused to prosper. And the LORD appeared to Solomon by night, and said to him, “I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. If I shut up heaven and there is no rain, or if I command the locusts to devour the land, or if I send pestilence among My people, if My people, which are called by My name, will humble themselves and pray, and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and will heal their land.”
Roughly 3000 years ago during this month, King Solomon dedicated the Temple he had built for the Lord. So it was in the Hebrew month of Tishrei, the month of the fall feasts of Israel, that the presence of the Lord fell and the glory of God was displayed in the Temple.
A few nights from now will mark the closing of this final feast, but its occurrence 3000 years ago is also significantly highlighted — by a visitation from God — to King Solomon.
You see, it was on this night, after the feast of Sukkot was over, that God appeared to Solomon by night, and said, “If my people, who are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.”
Yes, God gave us here an eternal promise with a set of conditions; one which is quoted by everyone who seeks revival for his nation.
Let’s take God at His Word and turn this “IF” into an “I WILL”…humble myself, and pray, and seek Your face, and repent of my wicked ways…and thank you for answering from heaven, and forgiving my sin, and Praise You for healing our land!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.