Luke 15:6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
This week an interesting phenomenon occurred that had Israeli scientists baffled. Two sperm whales appeared off the coast of the Mediterranean Sea! It was the first time they've encountered it -- in the modern state of Israel. In February, a killer whale was seen for the first time off Israel's coast. These events had me wondering in numerous ways... about whales...
....and reminded me of a story written in the San Francisco Chronicle about a female Humpback that had become entangled in a spider web of crab traps and lines. Weighted down by hundreds of pounds of traps that caused her to struggle to stay afloat, with hundreds of yards of line rope wrapped around her body, tail, and torso, and a line tugging in her mouth, she was a miserable victim indeed.
Thankfully, a fisherman spotted her just east of the Farralone Islands (outside the Golden Gate) and radioed an environmental group for help. Within a few hours, the rescue team arrived and determined that she was in such bad condition the only way to save her was to dive in and untangle her, a very dangerous proposition. One slap of her enormous tail could kill a rescuer. Undaunted, these brave souls worked for hours cutting her free. One guy who was cutting the rope out of her mouth says he saw her eye following him the entire time. Finally, they were able to free her.
The moment she was freed, the divers say she began to swim in joyous circles! She then came back to each and every diver, one at a time, and nudged them, gently --she thanked them all. Some said it was the most incredibly beautiful experience of their lives.
Now here is a powerful lesson from a beautiful story. There are deeply wounded and entangled souls in our congregations and communities who are desperate and near to sinking, never to be seen again. Where are the brave souls ready to risk the danger and gather a team of rescuers to cut them loose and bring them to joyous freedom? Isn't this exactly what our Lord has done for us? We can afford to do the same, and I believe we have this mandate from Him. These are difficult cases, perhaps there is even some danger in approaching them; but a brave and resolute team, led and empowered by our Captain, can accomplish the rescue and share in the amazing joy of the deliverance.
You may be the one to initiate this kind of rescue team for a brother or sister in distress. If so, just do it. The result will be as beautiful and rewarding as a joy-filled Humpback Whale!
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[worthy_plugins_devotion_single_body]Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?