Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
According to Jewish tradition, Rosh Hashanah is the Day of Judgment, the day when the righteous have their names inscribed in the Book of Life and the wicked are judged for their transgressions. It is a day to commemorate the creation of the world, the creation of mankind, and the Akeida, the binding of Isaac to the altar. On this day only the ram’s horn (or the shofar) is blown in synagogues all over the world to commemorate the ram that was provided in lieu of Isaac’s life and call us to repentance.
After the sound of the Shofar, many eat apples dipped in honey and say "shana tova oo-metuka" (to a good and sweet new year)!
For those of us who know Yeshua (Jesus), this is a day to remember our sweet redemption in Him. Every portion of Scripture that is read and remembered in this service paints a beautiful portrait of our salvation in Yeshua haMashiach.
This is a time of conception of goals and aspirations of things we desire to attain for His Kingdom during the next year. It is a time to pray for the world to unite and press forward under the banner of Messiah. It is a day of salvation for all mankind both Jew and Gentile alike.
Let's take this opportunity to crown Him as King of our lives once again and determine to live every breath, every moment, every day for His honor and glory in this new year of 5783!!
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[worthy_plugins_devotion_single_body]The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
The testing of Abraham’s faith was repeated by YHVH throughout the patriarch’s entire life. The tests grew greater as his life advanced, and through every one, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or “trial” involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.