Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
This past Monday night, a celestial event visible to most of the world, the ‘Great Conjunction’ of Jupiter and Saturn, took place. Scientists say the convergence last took place in 1226. The conjunction of the two planets had the appearance of an exceptionally bright star, hence the nickname ‘Bethlehem Star.’
A few years ago, National Geographic published an article describing a real celestial event that took place at the time of Jesus’s birth. This reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings.” He wrote about a conjunction of major planets that could have led the wise men from the east to Israel.
Santala reports that in 1603, Johannes Kepler observed a conjunction of Jupiter and Saturn in the constellation of Pisces; he observed a “new, particularly brilliant and strangely colored star between Jupiter and Saturn, which soon faded.” Kepler suggested that the Star of Bethlehem could have been such an event. Later, Alfred Edersheim wrote, “There can be no doubt that the most remarkable conjunction of planets — that of Jupiter and Saturn in the constellation of Pisces, which occurs only once in 800 years — did take place no less than three times in the year 747 A.U.C., or two years before the birth of Christ (in May, October, and December). This conjunction is admitted by all astronomers.”
Santala writes, “The constellations of the zodiac were generally identified with different nations, Pisces, for example, is considered the patron constellation of Syria and Palestine, and the revealer of the End Times. Saturn was associated with Palestine in Babylonian astrology, whereas Jupiter was the royal planet, foreshadowing a political Golden Age. Thus, when Jupiter conjoined with Saturn in Pisces, it was obvious that the Ruler of the End Times had been born in Palestine.”
Whether or not this was the “star” the wise men saw is debatable, but it strongly suggests that a real and significant celestial event did take place roughly at the time of the birth of Jesus. As millions around the world are celebrating His birth this week, we ought to remember that one purpose for which God created the stars was “for signs.” [Genesis 1:14]
But you also are a sign…a sign of His birth and His life. Whether you realize it or not, you are also a living, breathing announcement of Messiah and His light. And this holiday season, with the spiritual darkness so rapidly increasing, your calling and destiny is to SHINE!…to shine like the stars in a darkening world, exactly in the same way that His coming to Bethlehem was announced, “a star out of Jacob”…What a destiny! Let us pray that as the season closes and the new year turns, we, His people, will be filled with the oil of his Spirit which will fuel this shining…even right up till the moment He comes, blazing back into this world…Hallelujah!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.