Matthew 5:15 Neither do men light a candle, and put it under a basket, but on a lampstand; and it gives light to all that are in the house.
As we light the candles during the season of Chanukah, we remember that God has called us to be lights.
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry, “Man overboard!” He felt that there was nothing he could do to help, but on second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light, so it shined out into the darkness.
The next day he learned that the person who was rescued said, “I was going down in the dark night for the last time when someone put a light in a porthole. As it shone on my hand, a sailor in a lifeboat grabbed it and pulled me in.”
All of us have weaknesses — and times of weakness. The fact of the matter is, though, that weak or not, we need to muster up the strength to put our lights in our portholes for the sake of the dying and the lost among us. It’s so tempting to sulk in our weaknesses and stay in our beds — but God expects more of us. He has given us the strength to do all things — even move mountains! There are so many people around us sinking in despair. But God has chosen us to reach out and light up their lives!
Let’s do something extraordinary for the Lord today. Be bold, speak up! Let’s get beyond our weaknesses and light up the darkness around us!
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?