Matthew 5:15 Neither do men light a candle, and put it under a basket, but on a lampstand; and it gives light to all that are in the house.
As we light the candles during the season of Chanukah, we remember that God has called us to be lights.
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry, “Man overboard!” He felt that there was nothing he could do to help, but on second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light, so it shined out into the darkness.
The next day he learned that the person who was rescued said, “I was going down in the dark night for the last time when someone put a light in a porthole. As it shone on my hand, a sailor in a lifeboat grabbed it and pulled me in.”
All of us have weaknesses — and times of weakness. The fact of the matter is, though, that weak or not, we need to muster up the strength to put our lights in our portholes for the sake of the dying and the lost among us. It’s so tempting to sulk in our weaknesses and stay in our beds — but God expects more of us. He has given us the strength to do all things — even move mountains! There are so many people around us sinking in despair. But God has chosen us to reach out and light up their lives!
Let’s do something extraordinary for the Lord today. Be bold, speak up! Let’s get beyond our weaknesses and light up the darkness around us!
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Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"