Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Between the years 1861-1865 the United States found itself in the midst of a bitter civil war over the issue of slavery, and several other serious disagreements. By the time the North won the war nearly 620,000 soldiers had perished. There were many in the North who were so embittered that the South had dragged them into such a deadly conflict that they wanted the South to pay dearly.
At the end of the war, a group of Southerners gained an audience with President Abraham Lincoln. His gentle, kind and friendly personality quickly softened the hearts of his once-hardened foes and the Southerners left the interview with a deep respect for the man who had been their bitter enemy. Not long afterward, a northern congressman criticized Lincoln for "befriending the enemy!" He suggested that he should have had them shot for being traitors instead of welcoming them!
I love Lincoln's response. He said, simply , "Am I not destroying my enemies by making them my friends?"
If you're serving the Lord –- you can expect your share of enemies. Don't let a root of bitterness grow up because of them –- but rather, seek to win them over with gentleness, kindness, and even love. Show your enemies the Lord's grace and His peace through your Spirit-controlled response...and in so doing, you'll "heap coals" upon their heads! Satan wants to provoke you through their hatred and opposition. Don't let him! Instead, shock your enemies –- not with angry retaliation...but with Spirit empowered LOVE! Win them over; with so much work to be done, we need all the help we can get.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.