Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Between the years 1861-1865 the United States found itself in the midst of a bitter civil war over the issue of slavery, and several other serious disagreements. By the time the North won the war nearly 620,000 soldiers had perished. There were many in the North who were so embittered that the South had dragged them into such a deadly conflict that they wanted the South to pay dearly.
At the end of the war, a group of Southerners gained an audience with President Abraham Lincoln. His gentle, kind and friendly personality quickly softened the hearts of his once-hardened foes and the Southerners left the interview with a deep respect for the man who had been their bitter enemy. Not long afterward, a northern congressman criticized Lincoln for "befriending the enemy!" He suggested that he should have had them shot for being traitors instead of welcoming them!
I love Lincoln's response. He said, simply , "Am I not destroying my enemies by making them my friends?"
If you're serving the Lord –- you can expect your share of enemies. Don't let a root of bitterness grow up because of them –- but rather, seek to win them over with gentleness, kindness, and even love. Show your enemies the Lord's grace and His peace through your Spirit-controlled response...and in so doing, you'll "heap coals" upon their heads! Satan wants to provoke you through their hatred and opposition. Don't let him! Instead, shock your enemies –- not with angry retaliation...but with Spirit empowered LOVE! Win them over; with so much work to be done, we need all the help we can get.
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There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.