Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Between the years 1861-1865 the United States found itself in the midst of a bitter civil war over the issue of slavery, and several other serious disagreements. By the time the North won the war nearly 620,000 soldiers had perished. There were many in the North who were so embittered that the South had dragged them into such a deadly conflict that they wanted the South to pay dearly.
At the end of the war, a group of Southerners gained an audience with President Abraham Lincoln. His gentle, kind and friendly personality quickly softened the hearts of his once-hardened foes and the Southerners left the interview with a deep respect for the man who had been their bitter enemy. Not long afterward, a northern congressman criticized Lincoln for "befriending the enemy!" He suggested that he should have had them shot for being traitors instead of welcoming them!
I love Lincoln's response. He said, simply , "Am I not destroying my enemies by making them my friends?"
If you're serving the Lord –- you can expect your share of enemies. Don't let a root of bitterness grow up because of them –- but rather, seek to win them over with gentleness, kindness, and even love. Show your enemies the Lord's grace and His peace through your Spirit-controlled response...and in so doing, you'll "heap coals" upon their heads! Satan wants to provoke you through their hatred and opposition. Don't let him! Instead, shock your enemies –- not with angry retaliation...but with Spirit empowered LOVE! Win them over; with so much work to be done, we need all the help we can get.
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.