John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Living in Israel all these years, I often encounter amazing stories of God’s deliverance and grow increasingly fond of listening to the fascinating ways He shows His power. During our tour in England a few years ago, we met a man whose family experienced a great miracle during WW1. He tells this incredible story…
That era evinced a dramatic and historic change in the tactics of warfare. Battle lines were formed by trenches and widespread use of chemical weapons often determined the outcome, since chemical warfare had not yet been banned by the Geneva convention.
During one such battle, the British faced a German attack with mustard gas. The British regiment, insufficiently equipped with gas masks, was addressed by commander Lt. Colonel Ernest Vaux (our friend’s great-great grandfather). He stood up and said to his battalion, “Friends, there is no use running… come up here and let us sing a hymn”. In that dark and desperate moment, with poison filling the air and all hope evaporating, the soldiers rose out from the trenches and began to sing the powerful lyrics of “Abide with Me” in one accord.
“Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me
Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me
I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me
Hold Thou Thy cross before my closing eyes
Shine through the gloom and point me to the skies
Heaven’s morning breaks, and earth’s vain shadows flee
In life, in death, O Lord, abide with me
Abide with me, abide with me
As they sang, awaiting their undeniable fate, the wind suddenly began to blow the mustard gas in the other direction. Not a single one of those soldiers died that day. When the war was over Captain Wade (then Private Wade) recalled the miracle of that day and made a painting of the men who rose up singing “Abide with Me.” The painting entitled, “The Miracle of Ypres” features a silhouette of the Lord watching over the soldiers in that darkest hour; rescued by Him to fight again another day.
Often when it seems that all hope is lost, God will miraculously intervene for those who abide in Him. We are told in Psalm 11 that He “tests the righteous”. Though it may seem to you that His eyes are closed, be assured that He neither slumbers nor sleeps, and that abiding in Him is the securest place on Earth; so that whether He intervenes miraculously or not, you will be safe in Him, who will never leave nor forsake you.
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.