John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Living in Israel all these years, I often encounter amazing stories of God’s deliverance and grow increasingly fond of listening to the fascinating ways He shows His power. During our tour in England a few years ago, we met a man whose family experienced a great miracle during WW1. He tells this incredible story…
That era evinced a dramatic and historic change in the tactics of warfare. Battle lines were formed by trenches and widespread use of chemical weapons often determined the outcome, since chemical warfare had not yet been banned by the Geneva convention.
During one such battle, the British faced a German attack with mustard gas. The British regiment, insufficiently equipped with gas masks, was addressed by commander Lt. Colonel Ernest Vaux (our friend’s great-great grandfather). He stood up and said to his battalion, “Friends, there is no use running… come up here and let us sing a hymn”. In that dark and desperate moment, with poison filling the air and all hope evaporating, the soldiers rose out from the trenches and began to sing the powerful lyrics of “Abide with Me” in one accord.
“Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me
Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me
I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me
Hold Thou Thy cross before my closing eyes
Shine through the gloom and point me to the skies
Heaven’s morning breaks, and earth’s vain shadows flee
In life, in death, O Lord, abide with me
Abide with me, abide with me
As they sang, awaiting their undeniable fate, the wind suddenly began to blow the mustard gas in the other direction. Not a single one of those soldiers died that day. When the war was over Captain Wade (then Private Wade) recalled the miracle of that day and made a painting of the men who rose up singing “Abide with Me.” The painting entitled, “The Miracle of Ypres” features a silhouette of the Lord watching over the soldiers in that darkest hour; rescued by Him to fight again another day.
Often when it seems that all hope is lost, God will miraculously intervene for those who abide in Him. We are told in Psalm 11 that He “tests the righteous”. Though it may seem to you that His eyes are closed, be assured that He neither slumbers nor sleeps, and that abiding in Him is the securest place on Earth; so that whether He intervenes miraculously or not, you will be safe in Him, who will never leave nor forsake you.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?