Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
Colossians 1:27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Enoch is a Biblical character about whom we know hardly anything besides his age and genealogy; but we do know this — that Enoch walked with God — and then God took him. What an example! Is there anything greater that can be said about someone than, “He walked with God”?
Enoch’s life was eternally distinguished by this one characteristic: his personal relationship with the Lord. He somehow maintained a degree of divine fellowship that was so pleasing to God that He just transformed the man’s earthly body and took him to glory without ever experiencing death, and this was long before the Holy Spirit was poured out on all flesh.
But this ought to be the simple secret of the life of every believer: walk with Him, because the mystery that was hidden from mankind is now revealed to us through His Son – “Christ in you – the HOPE OF GLORY”; so that now, every truly born again soul can walk with the living God through His constantly indwelling presence. Do we realize the amazing opportunity we’ve been given?
The simplicity of this truth cannot be overstated. The Lord Himself told Martha, “One thing is necessary”… intimacy with Him; a conscious choice to walk with God, to think about Him, to look at Him, to talk with Him, rest in Him, obey Him, care about him, serve Him, and love Him in a million ways. We are all guaranteed the resurrection that Enoch experienced because Yeshua (Jesus) walked with God and totally pleased Him. And we have the choice to follow His example of intimacy…just as our brother Enoch did.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.