Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
Colossians 1:27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Enoch is a Biblical character about whom we know hardly anything besides his age and genealogy; but we do know this -- that Enoch walked with God -- and then God took him. What an example! Is there anything greater that can be said about someone than, "He walked with God"?
Enoch's life was eternally distinguished by this one characteristic: his personal relationship with the Lord. He somehow maintained a degree of divine fellowship that was so pleasing to God that He just transformed the man's earthly body and took him to glory without ever experiencing death, and this was long before the Holy Spirit was poured out on all flesh.
But this ought to be the simple secret of the life of every believer: walk with Him, because the mystery that was hidden from mankind is now revealed to us through His Son – "Christ in you – the HOPE OF GLORY"; so that now, every truly born again soul can walk with the living God through His constantly indwelling presence. Do we realize the amazing opportunity we've been given?
The simplicity of this truth cannot be overstated. The Lord Himself told Martha, "One thing is necessary"... intimacy with Him; a conscious choice to walk with God, to think about Him, to look at Him, to talk with Him, rest in Him, obey Him, care about him, serve Him, and love Him in a million ways. We are all guaranteed the resurrection that Enoch experienced because Yeshua (Jesus) walked with God and totally pleased Him. And we have the choice to follow His example of intimacy...just as our brother Enoch did.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.