Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
Colossians 1:27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Enoch is a Biblical character about whom we know hardly anything besides his age and genealogy; but we do know this -- that Enoch walked with God -- and then God took him. What an example! Is there anything greater that can be said about someone than, "He walked with God"?
Enoch's life was eternally distinguished by this one characteristic: his personal relationship with the Lord. He somehow maintained a degree of divine fellowship that was so pleasing to God that He just transformed the man's earthly body and took him to glory without ever experiencing death, and this was long before the Holy Spirit was poured out on all flesh.
But this ought to be the simple secret of the life of every believer: walk with Him, because the mystery that was hidden from mankind is now revealed to us through His Son – "Christ in you – the HOPE OF GLORY"; so that now, every truly born again soul can walk with the living God through His constantly indwelling presence. Do we realize the amazing opportunity we've been given?
The simplicity of this truth cannot be overstated. The Lord Himself told Martha, "One thing is necessary"... intimacy with Him; a conscious choice to walk with God, to think about Him, to look at Him, to talk with Him, rest in Him, obey Him, care about him, serve Him, and love Him in a million ways. We are all guaranteed the resurrection that Enoch experienced because Yeshua (Jesus) walked with God and totally pleased Him. And we have the choice to follow His example of intimacy...just as our brother Enoch did.
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There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.