Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
Colossians 1:27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Enoch is a Biblical character about whom we know hardly anything besides his age and genealogy; but we do know this — that Enoch walked with God — and then God took him. What an example! Is there anything greater that can be said about someone than, “He walked with God”?
Enoch’s life was eternally distinguished by this one characteristic: his personal relationship with the Lord. He somehow maintained a degree of divine fellowship that was so pleasing to God that He just transformed the man’s earthly body and took him to glory without ever experiencing death, and this was long before the Holy Spirit was poured out on all flesh.
But this ought to be the simple secret of the life of every believer: walk with Him, because the mystery that was hidden from mankind is now revealed to us through His Son – “Christ in you – the HOPE OF GLORY”; so that now, every truly born again soul can walk with the living God through His constantly indwelling presence. Do we realize the amazing opportunity we’ve been given?
The simplicity of this truth cannot be overstated. The Lord Himself told Martha, “One thing is necessary”… intimacy with Him; a conscious choice to walk with God, to think about Him, to look at Him, to talk with Him, rest in Him, obey Him, care about him, serve Him, and love Him in a million ways. We are all guaranteed the resurrection that Enoch experienced because Yeshua (Jesus) walked with God and totally pleased Him. And we have the choice to follow His example of intimacy…just as our brother Enoch did.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.