Ezekiel 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
When we see the word trumpet in the Bible, the Hebrew equivalent is "shofar". Shofars are those twisty brown ram's horns that have recently become a quite popular Christian decor. Well, forget decor -- we need to learn how to blow those things!! All around the world this season, the shofar is being blown among Jewish communities. While for most Jewish people today, it is tradition to hear the shofar blast, few know of Jesus' soon return.
In Biblical days, there were many reasons why the shofar was blown. But most often, it was blown for the purpose of warning the people of impending danger. As we enter into a New Year, and the Lord's return draws closer by the day, we have a responsibility. We as the body of Messiah are called to be watchmen. We need to be bold and knowledgeable of the Word, that we might be effective witnesses to warn the world of the judgment that is coming!
Be bold and courageous, stand firm in your faith, and sound the shofar! There's so much work to be done!
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[worthy_plugins_devotion_single_body]I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”
Rockets are flying through the skies of Israel and many are landing on the ground. Emails are also flying through cyberspace as people all over the world express support through prayer for us and our nation. Words cannot express our gratitude for your care and concern. In times like these the best and the worst are brought out in people: either the peace, confidence, and strength which come from faith, or the fear and panic which overwhelms the souls of worldly men.
Since moving to Israel we’ve been thrust into a Middle Eastern culture of “extreme hospitality”. The above parable from Luke takes place in a similar cultural context, and it powerfully illustrates how God wants us to approach Him.