Mark 9:34-35 But they kept silent: for by the way they had disputed with one another, which one of them was the greatest. And He sat down, and called the twelve, and said to them, “If any man desires to be first, he shall be the last of all and servant of all.”
Once there was a king who decided to set aside a special day to honor his greatest subject. When the big day arrived, a large gathering took place in the palace courtyard and our finalists were brought forward.
The first person was a wealthy philanthropist. This man was deserving of the king’s honor because of his great humanitarian efforts. He had given much of his wealth to the poor, building orphanages, schools and hospitals throughout the land. The second was a celebrated physician. This outstanding doctor was deserving of honor for rendering his faithful and dedicated service to the sick for many years and discovering medicines that saved many lives. The third was a distinguished judge. He was noted for his wisdom, his fairness and his many a brilliant decision.
The last person presented before the king was an elderly woman. Her manner was quite humble, as was her dress. She hardly looked the part of someone who would be honored as the greatest subject in the kingdom. What chance could she possibly have, when compared to the other three, who had accomplished so very much?
The king was intrigued, to say the least and was somewhat puzzled by her presence. He asked who she was. Then the answer came: “Well, my king, do you see the philanthropist, the doctor, and the judge over here? She was their teacher!”
This woman had no wealth, no fortune, and no title, but countless lives were helped, healed and changed through her giving.
We never know whose lives we’re touching. I’m sure someone prayed — someone gave — someone shared the Gospel with some of the greatest evangelists, preachers and givers we know.
Let’s serve the Lord by sowing unselfishly into the lives of the people he’s put in our path — so that they may become great in God’s Kingdom!
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[worthy_plugins_devotion_single_body]The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!