2 Corinthians 10:3-6 For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
But the prophet Samuel informed Saul that because of his disobedience, his family would no longer reign over Israel, and he told Saul, "to obey is better than sacrifice." If offering the "best of the cattle" for sacrifice was a poor excuse for disobedience, its negative consequences must have paled in comparison with sparing the Amalekite King - whose infamous descendant Haman, an agagite (Esther 3:1) later rose to power seeking to destroy the entire Jewish population of Persia.
If Saul had dealt with Agag as God instructed him, he would have spared his people, centuries later, from the agonizing contest with a vicious enemy who would destroy them. So it is with sin. Allow it to live and be sure it will return to slay you with more power. Don't compromise. "Small" sins lead to bigger ones, and soon enough the early footholds that are ignored will turn into strongholds which cannot be!
"Take no prisoners" when dealing with sin -- seek to be rid of the little sins, so that later you will avoid the strongholds that may threaten to compromise or destroy your walk, your calling, your life, and the precious relationship that the Lord has purchased for you!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
I'm sure we all have heard the parable of the Prodigal Son [Luke 15:11-32], but I want to spend some time this week really dissecting this particular parable so we can gain deeper insight into this message of Jesus (Yeshua).