Col 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.
A friend of mine makes this interesting breakfast of quinoa grain mixed with some oatmeal, coconut oil, dried fruit and nuts with some date honey to sweeten it. Then..might seem strange, he adds salt. Salt brings his healthy breakfast to a new level of flavor. Salt carries all the other flavors to a new level of palatability. It brings a wonderful balance to the sweet porridge.
Take out the salt in any recipe and there’s something vital missing. What is it about salt? By itself, salt doesn’t taste so great. It’s too strong. Yet add it to the recipe and its power becomes the very thing which brings life to the food.
I think salt is that element of God’s truth that enhances, preserves and strengthens us. Speech seasoned with salt will encourage or warn, it will impart life and prevent decay from setting in, or stop it in its tracks. Stopping decay is reversing a fundamental element of the Fall. Salt is vital to life and salted speech is too.
Believers need to be “salty” in a world that is falling apart from the suffusion of sin and decay.
Our message is sweet. God forgives, He loves, He brings eternal life. Yet these wonderful truths exist in an awful context of death and decay which we must not ignore by only speaking graciously. We must add salt.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.