Luke 9:62 But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."
Some time ago, I wrote a devotional about not worrying for tomorrow because tomorrow holds its own worries. But it occurred to me recently, that just about as often as we worry for tomorrow, we fret about yesterday. How many times do we find ourselves saying, "I wish things could be the way they were, I wish I was younger, I wish I could fit into those jeans again, I wish I didn't make that terrible mistake ... you fill in the blank"?
The Lord doesn't want us constantly looking back at what once was. Our enemy does -- he wants us to feel discouraged and helpless and ruminate over and over on what we can never change. Sure, if we need to repent or make something right, we ought to go ahead and do it. But God doesn't want us drowning in self-pity or regret about past mistakes, or hopelessly longing for what can never be again . He wants us to look ahead. He wants us to say, "Forget what was -- the future is where my destiny lies and I will meet the Lord there in His purposes for me." That's faith. And it's well based in everything Yeshua (Jesus) has done for us, promised us, and called us to.
So, let's stop looking back in fear or bondage to the past -- it's long gone already. Let's move ahead and press toward the new things that the Lord has for us in our lives. Our God is always making things new, and redeeming what was before.
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[worthy_plugins_devotion_single_body]Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.