Luke 9:62 But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."
Some time ago, I wrote a devotional about not worrying for tomorrow because tomorrow holds its own worries. But it occurred to me recently, that just about as often as we worry for tomorrow, we fret about yesterday. How many times do we find ourselves saying, "I wish things could be the way they were, I wish I was younger, I wish I could fit into those jeans again, I wish I didn't make that terrible mistake ... you fill in the blank"?
The Lord doesn't want us constantly looking back at what once was. Our enemy does -- he wants us to feel discouraged and helpless and ruminate over and over on what we can never change. Sure, if we need to repent or make something right, we ought to go ahead and do it. But God doesn't want us drowning in self-pity or regret about past mistakes, or hopelessly longing for what can never be again . He wants us to look ahead. He wants us to say, "Forget what was -- the future is where my destiny lies and I will meet the Lord there in His purposes for me." That's faith. And it's well based in everything Yeshua (Jesus) has done for us, promised us, and called us to.
So, let's stop looking back in fear or bondage to the past -- it's long gone already. Let's move ahead and press toward the new things that the Lord has for us in our lives. Our God is always making things new, and redeeming what was before.
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[worthy_plugins_devotion_single_body]The Bible seems virtually redundant on the theme of courage. More than 125 exhortations for God’s people facing overwhelming trials and dilemmas, resound against fear, notwithstanding how natural that response may seem. Courage based on faith is the universal attitude for saints in all situations. Our omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (everywhere) Father says, and repeats, “Fear not! Be of good courage! Be strong and courageous!”
As my wife and I have been redeployed to the United States for a season we’ve traveled over 150,000 miles since 2020. Vehicles which deliver the kind of distances we travel need regular oil changes to stay reliable. So, our vehicles have enjoyed innumerable pit stops.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”
I happened (on rare occasion) the other day to see a CNN headline, “Health Officials Brace for Three Major Viruses this Fall”. Immediately, I thought, “Not again!” Yet, scouring the headlines, it now appears that several colleges are instituting mask mandates even though there isn’t a case of illness yet. While the world is being prepared for an “outbreak” of disease, I’m hoping we may learn a lesson from history so that, perhaps, we’ll see an “outbreak” of revival!
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.