Psalms 112:6-7 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
The irony is the news this week carries a certain irony with Iran, once the ancient kingdom of Persia, is presiding over the UN’s Disarmament Conference. Given the historical and ongoing tensions, it raises the question: might this development compel the Jewish community to take measures to ensure their own defense?
Let me share a story that took place during Purim in 2010.
In 2010, just as the festival of Purim was getting underway, a lightning bolt struck outside our house, destroying the neighborhood’s transformer and cutting off our electric power. Then, later that day, as I was driving to the Dead Sea region to pick up a package, a ferocious river torrent from the desert came out of nowhere, sideswiped my car, and nearly washed me into the Dead Sea. The river’s immense force was so powerful that it lifted the rear end of my car off the road, ripping off most of the bumper, while the front wheels struggled to maintain traction as I maneuvered the car to safety. For the next 7 hours, I was stuck between two rivers as the rains that came down over Israel. Later that night, I spoke with a police officer who informed me that a few weeks earlier a driver in similar circumstances was carried into the Dead Sea and drowned!
The lesson I learned that day was I do NOT actually see these experiences as “coincidences” but as signs and portents of things to come. We will soon be facing severe unexpected storms, which will shock and possibly dislodge us from the roads we are traveling on. But we are under Divine protection as we focus on the Lord, and our devotion rests in Him. We may be badly shaken — but He will rescue and restore us!
The message in these days of earthquakes and tsunamis is clear: “Do not fear, for I am with you, even unto the end of the age.”
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[worthy_plugins_devotion_single_body]The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.