2 Corinthians 5:7 (For we walk by faith, not by sight:)
Living by faith financially can be a wonderful thing. Back in Yeshua's (Jesus') day, people didn't have savings and money market accounts, mutual funds, and IRA's. Don't get me wrong, I'm not saying that those things are bad to have. What I'm saying is that those of us who live without them have an opportunity -- an opportunity to see God provide in miraculous ways!
One month when we first came to Israel, we had reached the end of our finances on a consecutive number of unexpected crises. Now we had to pay our rent and our bank account was almost totally depleted and we were getting a little nervous. "Lord!" we cried. "We came here to Israel to be a light and to do your work, what's going on?! We need a miracle!"
I kid you not. The next day, our phone rang. Someone who didn't know a thing about our ministry called to let us know that while he had been traveling in Europe he met a woman who found out he was coming to the Land soon and gave him an envelope to give us as soon as he could. Wouldn't you know it, that money was the exact figure we needed and it came just in time to pay our rent.
It wasn't long before we realized that living by faith would become a way of life for us. After a few miracles like this one, we stopped getting nervous. We knew that God would always come through.
John Guest said that "It is remarkable to think that God has given us a partnership with him in directing the course of human events. It is extraordinary to realize that our prayer can change events and circumstances in the world around us. But what is just as remarkable is that when we pray, we change. More often than not we become the answer to our own prayers as we open up ourselves to God in prayer.
If you're struggling today, struggle no longer! God is faithful! Let's ask the Lord to help us begin to see our needs as opportunities to see His miracle-working power!
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[worthy_plugins_devotion_single_body]These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.