2 Corinthians 5:7 (For we walk by faith, not by sight:)
Living by faith financially can be a wonderful thing. Back in Yeshua's (Jesus') day, people didn't have savings and money market accounts, mutual funds, and IRA's. Don't get me wrong, I'm not saying that those things are bad to have. What I'm saying is that those of us who live without them have an opportunity -- an opportunity to see God provide in miraculous ways!
One month when we first came to Israel, we had reached the end of our finances on a consecutive number of unexpected crises. Now we had to pay our rent and our bank account was almost totally depleted and we were getting a little nervous. "Lord!" we cried. "We came here to Israel to be a light and to do your work, what's going on?! We need a miracle!"
I kid you not. The next day, our phone rang. Someone who didn't know a thing about our ministry called to let us know that while he had been traveling in Europe he met a woman who found out he was coming to the Land soon and gave him an envelope to give us as soon as he could. Wouldn't you know it, that money was the exact figure we needed and it came just in time to pay our rent.
It wasn't long before we realized that living by faith would become a way of life for us. After a few miracles like this one, we stopped getting nervous. We knew that God would always come through.
John Guest said that "It is remarkable to think that God has given us a partnership with him in directing the course of human events. It is extraordinary to realize that our prayer can change events and circumstances in the world around us. But what is just as remarkable is that when we pray, we change. More often than not we become the answer to our own prayers as we open up ourselves to God in prayer.
If you're struggling today, struggle no longer! God is faithful! Let's ask the Lord to help us begin to see our needs as opportunities to see His miracle-working power!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.