Mark 4:23-25 If any man has ears to hear, let him hear. 24 And He said to them, Take heed what you hear. With that measure which you measure, it shall be measured to you. And to you who hear, more shall be given. 25 For he who has, more shall be given to him; and he who has not, from him shall be taken even that which he has.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
In Mark 4:23-25, Yeshua challenges us to heed how we hear. He’s teaching that how we listen to His voice determines how much we receive from Him. When we truly hear what the Spirit is saying, not just with our ears but with faith and obedience, the Word comes alive. And here’s the promise: the more we listen and respond, the more He’ll pour into our lives.
That’s why I always begin my messages with a prayer for listening ears—because hearing isn’t automatic. It takes an open heart and a willingness to let the Spirit work. When we hear His Word with that kind of readiness, the message doesn’t just land—it multiplies! It bears fruit in ways we can’t even imagine.
But here’s the warning: if we ignore His voice or fail to act on it, even what we think we have can slip away. It’s not enough to hear; we must also do. Faithful hearing leads to faithful action, and that’s where the blessing is. When we heed what we hear, we’re not just enriched—we’re transformed. We go from spiritually rich to spiritually richer.
So today, let’s ask ourselves: Are we truly hearing Him? Are we listening with hearts ready to obey? Because when we do, His blessings don’t just add up—they multiply!
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[worthy_plugins_devotion_single_body]As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.