Revelation 5:8-10 And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having harps and golden vials full of incense, which are the prayers of the saints. And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation. And You made us kings and priests to our God, and we will reign over the earth.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
The world seeks power, fame and glory… The world’s mentality is “survival of the fittest”… This is the way “nature works”. And yet, how would a lamb fare in this competitive environment? It appears to be the weakest of all the animals, and yet, is the symbol of power and authority in the Kingdom of God! An amazing paradox. Authority in the Kingdom of God is marked and even defined by gentleness and sacrifice, in total opposition to the world’s definition.
When Yeshua died as the lamb of God — He revealed the greatness of sacrifice. Likewise, Revelation 12:11 declares of the martyrs, “They conquered by the blood of the lamb and by the word of their testimony; for they loved not their lives even unto death.” Several of Yeshua’s paradoxical statements illustrate His Kingdom priorities. “He that loses His life for my sake — shall find it”. [Matthew 10:39]. “He that seeks to be greatest in the Kingdom shall become a servant to all”. [Matthew 23:11]. Victory through death? Gain through total loss? Great stature through abject servanthood? Such are the beautiful ways of our Lord.
Meditate on the Lamb, and you will discover the greatness in humility, the authority in harmlessness, the responsibility in servanthood, the victory in surrender, and the majesty in submission to the great God of creation. In His world, servants become kings; surrender becomes victory; death turns to resurrected life. Take hold of the paradox of the Lamb — take hold of the Kingdom of Heaven!
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[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.