Mark 2:27-28 And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.
In this day and age, I’m convinced that it’s more imperative than ever to learn to rest! The famed preacher, C.S. Spurgeon, once wrote, “Rest time is not waste time. It is economy to gather fresh strength… It is wisdom to take occasional furlough. In the long run, we shall do more by sometimes doing less.”
Taking a day to simply rest and spend time in the Lord and in relationship allows one to recharge and prepare for the coming week’s opportunities, obstacles, and challenges. Remember, it was Yeshua who said, “The sabbath was made for man, and not man for the sabbath:”
God, having completed the creation week, ordained the seventh day, a Shabbat for us … to rest and learn to rest in Him. Apart from being a powerful picture of our rest from works-based salvation [Hebrews 4], a serious and faithful approach to the Sabbath will prove that we actually can accomplish more in the week, quality and quantity, and be at peace in doing so. So enjoy your rest, get recharged and re-energized … He made it for you!
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During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.