Deuteronomy 5:15 And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day.
Isaiah 40:11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young.
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Redemption is not complete until rest is secured. God’s arm not only broke Pharaoh’s power; it also gathered His people into covenant fellowship. Shabbat is the covenant sign of this rest — not a burden to bear, but a gift to receive. Israel was commanded to stop striving, not because they had accomplished enough, but because God’s Arm had already done the work. Sabbath is God’s weekly reminder: “You are not slaves. You are Mine, and you are carried.”
Isaiah’s vision shows the same truth: the Arm that split seas and struck empires now cradles lambs and carries them close. This is not a contradiction, but a completion. The Warrior Arm clears the way so the Shepherd Arm may gather His flock. In Messiah, the fullness is revealed: He conquered death, and then He spoke the invitation — “Come to Me… and I will give you rest.”
Every Shabbat, every quiet surrender to His finished work, is a rehearsal of eternity. It declares to the world and to our restless hearts: “The battle is already won. The Arm has finished the work.” And one day soon, when He returns, that rest will be eternal — the final Sabbath of God, where His people dwell in His embrace forever.
This is the last word of the Arm: rest. Not a legal duty, but a covenant delight. Not striving, but surrender. Not fear, but being held. The Arm that shattered your enemy is the Arm that now carries you home. Stop struggling. Rest in His embrace — for you are not only redeemed, you are kept.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.