Jeremiah 32:17 Ah, Lord GOD! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
The testimony of Scripture confirms this over and over. When Abraham and Sarah were old and barren, God promised a son. Sarah laughed at the impossibility — yet God replied, “Is anything too hard for the LORD?” (Genesis 18:14). Isaac’s birth was living proof God brings life where none is possible. What was beyond human ability was accomplished by the Arm of God.
Centuries later, that same Arm walked among us in the person of Yeshua (Jesus). The gospels show us His mastery over the impossible: blind eyes opened, lepers cleansed, the dead raised. Even the wind and the sea obeyed His command, for the One who set their boundaries at creation still held them in His hand. At His word, storms were silenced and chaos was calmed — a living demonstration that nothing is too hard for the Arm of the LORD.
The cross and the resurrection are the ultimate proof. Sin and death — the greatest impossibilities — were shattered by the Arm stretched wide for us. Where humanity could not rescue itself, the righteousness of God sustained His Arm to finish the work. And in the empty tomb, we see that no grave is too deep for His power to overcome.
Let Jeremiah’s declaration be your anthem: “Ah, Lord GOD, there is nothing too hard for You!” No siege of fear, debt, sickness, or oppression can stand against the Creator of heaven and earth. The God who gave Abraham a son in his old age, who calmed the raging seas with a word, who broke the power of the grave through His Son, is the same God who stretches out His hand over your life today. Lift your eyes from the impossibility before you and fix them on the One who speaks worlds into being. Rest in His strength, declare His power, and stand in faith — for truly, nothing is too hard for Him.
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[worthy_plugins_devotion_single_body]A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.