Isaiah 40:10 Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
“His reward is with Him” speaks to the faithfulness of God’s covenant. The Hebrew word sakar carries the sense of blessing, vindication, and fulfillment of promise. The Lord does not forget His people. When He comes, He comes with restoration, with vindication for the righteous, and with the joy of fulfilled hope. The Arm that rules does not bring only judgment; He brings blessing for those who have trusted Him.
“His work is before Him” reminds us that nothing is left unfinished. What He begins, He completes. The story of redemption is still unfolding, and the Arm of the LORD carries it forward without delay or distraction. Creation itself testifies to His completed word, and redemption will likewise be brought to perfect fulfillment. The work of salvation is not a project abandoned halfway — it is always before Him, and He will see it through until the end.
Messianically, Isaiah’s prophecy echoes into Revelation 22:12: “Behold, I am coming soon, bringing my reward with me, to repay each one for what he has done.” The Arm revealed in weakness on the cross will return in glory, not only to reign, but to reward. The Lamb who was slain will return as the King who repays justice for the wicked, and eternal blessing for the faithful. His coming will consummate what His Arm has already secured: salvation, restoration, and everlasting kingdom.
For us today, this shifts our perspective. We live not as those scrambling under the chaos of the world but as those awaiting the certainty of His appearing. His work is still unfolding — and we are caught up in it. His reward is already secured — and we are heirs of it. Every act of obedience, every step of faith, every burden carried in His name will be answered when the Arm comes.
The Arm that once stretched wide to save you is the very Arm that will soon split the heavens and come for you. Lift your eyes — your King is coming clothed in power, crowned with justice, and carrying blessing for His people. Stand unshaken, for His work includes you, and His reward will surely be placed in your hands.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.