Isaiah 40:10 Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
“His reward is with Him” speaks to the faithfulness of God’s covenant. The Hebrew word sakar carries the sense of blessing, vindication, and fulfillment of promise. The Lord does not forget His people. When He comes, He comes with restoration, with vindication for the righteous, and with the joy of fulfilled hope. The Arm that rules does not bring only judgment; He brings blessing for those who have trusted Him.
“His work is before Him” reminds us that nothing is left unfinished. What He begins, He completes. The story of redemption is still unfolding, and the Arm of the LORD carries it forward without delay or distraction. Creation itself testifies to His completed word, and redemption will likewise be brought to perfect fulfillment. The work of salvation is not a project abandoned halfway — it is always before Him, and He will see it through until the end.
Messianically, Isaiah’s prophecy echoes into Revelation 22:12: “Behold, I am coming soon, bringing my reward with me, to repay each one for what he has done.” The Arm revealed in weakness on the cross will return in glory, not only to reign, but to reward. The Lamb who was slain will return as the King who repays justice for the wicked, and eternal blessing for the faithful. His coming will consummate what His Arm has already secured: salvation, restoration, and everlasting kingdom.
For us today, this shifts our perspective. We live not as those scrambling under the chaos of the world but as those awaiting the certainty of His appearing. His work is still unfolding — and we are caught up in it. His reward is already secured — and we are heirs of it. Every act of obedience, every step of faith, every burden carried in His name will be answered when the Arm comes.
The Arm that once stretched wide to save you is the very Arm that will soon split the heavens and come for you. Lift your eyes — your King is coming clothed in power, crowned with justice, and carrying blessing for His people. Stand unshaken, for His work includes you, and His reward will surely be placed in your hands.
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[worthy_plugins_devotion_single_body]Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”