Exodus 6:6-7 Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
Israel was powerless under Pharaoh’s grip. The people could not free themselves, and their cries seemed swallowed by the weight of slavery. But God’s arm was not shortened; He reached into the darkness, crushed Egypt’s false gods, and led His people out. The Exodus was not won by Israel’s might but by God’s own decisive action — the Z’roah moving in history.
Prophetically, the Z’roah is twofold: it brings judgment to the oppressor and salvation to the oppressed. Egypt was struck while Israel was shielded. This dual action foreshadowed the cross, where God’s judgment against sin and His mercy toward His people met in one act. The blood of the lamb on the doorposts and the outstretched arm of God are inseparable.
In Messianic fulfillment, Yeshua is the Z’roah revealed in human form. He is the arm by which God’s eternal plan was executed. On the cross, His arms were stretched wide — not in defeat, but in victory. His blood marked the doorway of our souls, and His resurrection became our Exodus from death.
For us today, redemption is not a distant memory but a present power. The same Z’roah that shattered Egypt’s grip still moves with unstoppable strength to break every chain and silence every enemy. Each Pesach, the shank bone proclaims without a voice: You are here because His arm reached for you; you live because the Lamb was slain for you. This is not mere history — it is the living story of the Arm that redeems, the blood that speaks, and the Shepherd who still carries His people toward the final rest. So stand in faith, lift your head, and walk in freedom — for His Arm still fights for you, and His embrace will never let you go.
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[worthy_plugins_devotion_single_body]One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.