Isaiah 40:10-11 Behold, the Lord Jehovah will come with a strong hand, and His arm shall rule for Him (v’zroah moshel lo); behold, His reward is with Him, and His work before Him. 11 He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
In biblical thought, true rulership is never mere domination; it is covenantal stewardship. The Z’roah carries the full authority of the One who sends it, wielding the power to judge the oppressor while protecting the weak. Messiah, as the Arm of the LORD, executes justice, defends the vulnerable, and leads His people in righteousness — not by coercion, but by faithful, sacrificial love.
Isaiah’s vision joins two images often separated in our minds — the scepter of a king and the staff of a shepherd. The Warrior Arm that struck Egypt is the same Shepherd Arm that gathers lambs into His bosom. His rulership aligns creation under divine order, restoring peace where chaos once reigned. When His arm rules, shalom is not an ideal — it becomes reality.
In the ministry of Yeshua (Jesus), this rulership took tangible form: demons fled at His command, storms obeyed His voice, and His touch healed the sick. These were not random displays of power, but the King’s arm setting creation back into harmony with heaven. And in the Messianic age to come, this rulership will be universal, with every nation under the care of the Shepherd-King.
For believers, submitting to the rulership of the Z’roah means embracing both His authority and His embrace. We cannot receive Him as Redeemer without acknowledging Him as Ruler. The arm that delivers us from bondage must also guide us on the path of life. His reign is our refuge, and His bosom is our resting place.
The Z’roah of God is not only the arm that saves you from the enemy’s grip — it is the arm that takes the throne. Let the Arm that delivered you also direct you, for where His rule is established, no enemy can endure and no chaos can survive. He is the Shepherd-King, whose scepter is a staff, whose power is wrapped in tenderness. Under His care, the path is certain, the journey is guarded, and the destination is sure — for His reward is with Him, and He will not rest until He has led you safely home.
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[worthy_plugins_devotion_single_body]Junk mail -- those annoying letters that fill your mail box. Along with the junk comes the delightful bills, and renewal notices. Of course the junk, we can just throw away, the bills, unfortunately can't be ignored, but the renewal notices, those we're thankful to see. Without them, we'd likely forget that we need to renew our licenses, our credit cards, membership cards, whatever else.
A story is told of Napoleon Bonaparte. As he was busy conquering Europe in the 1800's during one of his military campaigns, Napoleon accidentally let the bridle of his horse slip while he was looking through some papers. The horse reared itself and the Emperor lost his balance. One corporal quickly leaped forward and caught the bridle just in the nick of time, bringing the horse under control and saving Napoleon from what might have been serious injury or even death. Napoleon saluted the corporal and said, "Thank you, Captain!" "Of what company, Sire?" asked the corporal. "Of my guards," replied Napoleon.
It ought to be obvious to all of us believers that we are in a spiritual war that is taking place all over the earth -- and that we are called to fight in this battle. In the world's armies, soldiers are not sent into battle before receiving many months of serious training. They need to get physically in shape first and then to learn how to handle different wartime situations and tactics of the enemy.
Yeshua (Jesus) asked this man "Do you want to be made well?" Of course he did! Wouldn't you? Why did Jesus ask a question like this when its answer was so clearly obvious? It seems the Lord wanted to hear him verbalize his need.
When Elijah went up to to heaven, Elisha took up his mantle and walked in the power of Elijah. The Hebrew word for mantle is "aderet". It's root word is "adir", which means excellent, gallant, glorious, mighty, noble and worthy! Elijah was a man with these qualities. The mantle that Elisha received from Elijah meant a calling which was powerful. Elisha had earned it. When the two first met, Elisha had slaughtered the oxen he was plowing with, and burned them on the wood of their yoke as an offering. Then he followed and served the prophet until the day Elijah was taken miraculously to Heaven.
One of the paradoxes of our walk is that God’s gifts often require work on our part. After He delivered the Israelites from the Egyptians, the Lord led them to the Promised land and told them He was going to "give" it to them. It wasn't long before they realized, however, that they were going to have to fight battles and overcome fortified cities in order to inhabit the land. God did promise that they would not have to fight the battles on their own, but even with this divine advantage the Israelites themselves would be required to destroy their enemies – they would still need to fight.
A good pastor friend of ours told us that his congregation was experiencing some hardships and division. How often does this happen among us? It breaks my heart -- and I believe the Lord weeps over this too.