Isaiah 59:16 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him.
Isaiah 63:5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo z’roah — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
This truth is central in the Passover (Pesach) picture: Israel did not fight her way out of Egypt; she was carried out. The Lamb’s blood and the Arm’s power worked together without Israel lifting a weapon. In the same way, at the cross, Yeshua (Jesus) — the Arm of the LORD — bore the full weight of salvation without human assistance. His righteousness sustained Him through the agony, and His righteous fury burned against sin and death until they were utterly defeated.
Theologically, this leaves no room for pride. We bring nothing to redemption but our need; we do not earn it, we receive it. Just as the Arm moves only at the Head’s command, Yeshua obeyed the Father’s will flawlessly — even to the point of death. His saving work was solitary, unstoppable, and completely sufficient. His righteousness was far more than a moral attribute; it was the unwavering strength that kept Him on course to fulfill the mission His Father had ordained for Him before the foundation of the world. (1 Peter 1:19-20)
Prophetically, Isaiah 63:5 echoes this: “My own arm brought me salvation, and my fury upheld me.” This is God ensuring that the work is perfect, untouched by human failure. His fury was not uncontrolled rage, but holy determination — the fierce love of the Redeemer refusing to let His people perish. The Arm finishes what the Head purposes, and nothing in heaven, earth, or hell can stop it.
For us, this means resting in the finished work. We add nothing to the cross but our surrender. The same Arm that saved alone is the Arm that sustains continually. The righteousness that held Him to His mission is the same righteousness now covering us, and the same holy passion that upheld Him is the passion that guards and keeps us until the end.
Stop carrying burdens you were never meant to bear. Salvation is His work from start to finish — rest in it, and you will discover a strength you could never produce on your own. For His Arm accomplishes all that the Father commands, His righteousness will never fail, and soon that same Arm will lift you up and carry you all the way home.
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.