Psalms 98:1-4 Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 2 The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations. 3 He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God. 4 Shout joyfully to the LORD, all the earth; Break forth in song, rejoice, and sing praises.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
The Z’roah here is not simply about a moment in history; it is the ongoing, covenant-keeping power of God. The psalm ties His victory directly to His mercy and faithfulness toward Israel — reminding us that every act of deliverance is anchored in His unchanging promises. His arm moves in perfect alignment with His covenant love, ensuring that His people’s salvation is never an afterthought but the goal of His mission.
The imagery points forward to the Messiah, the Arm of the LORD revealed in human form. Yeshua’s (Jesus’) death and resurrection were the ultimate “marvelous things” — the victory that disarmed the powers of darkness and opened salvation to every nation. The psalm’s vision of “all the ends of the earth” seeing God’s salvation finds its fulfillment in the global proclamation of the gospel and will reach its climax when He returns to reign openly.
This psalm also shows us that God’s victories demand a response. We are not called to observe quietly but to join the chorus — to “shout joyfully,” “rejoice,” and “sing praises.” The Z’roah has acted, the victory is won, and the whole earth is summoned to celebrate. Worship becomes the public testimony of the redeemed, declaring to the world what God has done.
For us today, Psalm 98 is both a celebration and a prophecy. We sing because the Z’roah has already secured our salvation, and we sing because we know the day is coming when every voice will join the song. This is not just Israel’s story; it is the world’s invitation.
The holy Arm has accomplished what no power on earth or in hell could ever do. His salvation is not hidden in shadows but blazes in the light for all to see. Lift your voice now in praise, for the Arm that won the victory is the Arm that upholds you still. And just as He rested when His work was finished, so you are invited into His Shabbat — the rest secured by His triumph. This rest will be your song now, and His victory will be the anthem of eternity.
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[worthy_plugins_devotion_single_body]For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
A recent study by researchers at the University of Pennsylvania and University of California Los Angeles wanted to find out, “if you had to choose between more time and more money, what would it be?” While they found most respondents answered, “more money”, they also found that those who preferred “more time” were generally happier! When I read this article, it reminded me of a story, that I’d like to share.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.