1 Kings 18:41-45 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
But Elijah didn’t just declare it — he prayed it through. He climbed Mount Carmel and bowed low, face between his knees, entering into deep intercession. This was the posture of travail. He sent his servant to look toward the sea seven times. Even when the report was “nothing,” he persisted — because faith doesn’t quit when the sky is clear. Faith presses in until the cloud appears.
We are in a similar moment now. God is preparing to pour out His Spirit again, in power and glory, in ways we have yet to see. There is a latter rain coming — an outpouring for the final harvest. But like Elijah, we must learn to see it before we see it, to pray into the promise, and to position ourselves for it.
Elijah tells Ahab to eat and drink — to rest in what’s coming. This is the spirit of Shabbat — a holy invitation to cease striving and trust that God is moving. In our own lives, we are called not just to work for revival but to rest in the God who brings it. Shabbat is not spiritual passivity; it’s confidence in God’s timing.
And here’s a crucial reminder: Some people get so focused on the tares that they miss the wheat. Yes, Scripture tells us a great apostasy is coming — but it also speaks of a great harvest. These two realities are not in conflict. The wheat grows right in the midst of the weeds (Matthew 13:30). The presence of darkness does not cancel the promise of light. In fact, the harvest at the end of the age comes while the weeds are still present. The farmer does not panic — he waits patiently for the latter rain to ripen the crop (James 5:7).
With prophetic vision, we can see that God is preparing to do something new—a fresh move, a divine shaking, a call to gather the harvest while it is still day. The clouds are forming. The rain is near.
This weekend, can we slow down — truly rest—and allow the Spirit to revitalize us for the mission we’re called to? Can we lay aside distraction and despair long enough to see the wheat, to hear the whisper of rain, and to recapture a vision of God’s plan for our lives? Let this be a time of sacred rest and prophetic realignment. You were made for this moment — for His harvest.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.