As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.
Flavius Josephus the Jewish historian recorded the tragic events at Masada in “The Jewish Wars.” Masada was ignored for years as it reminded the Rabbis of the failures of the many false messiahs that appeared after Yeshua (Jesus).
However, Yigael Yadin, the son of Eleazar Sukenik who originally purchased the first of the Dead Sea scrolls, led an international expedition to unearth the secrets of Masada. While many archaeologists revel in the massive building projects of Herod the Great and the ruins of the siege of Masada, I want to focus on the Biblical documents which were discovered there, since in the synagogue the Jewish rebels had constructed after they seized the Roman compound in 66 A.D, Yadin discovered fragments of Ezekiel’s vision of the dry bones, [Ezekiel 37].
Ezekiel 37:7-8 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath [ruach] in them.
The prophet’s remarkable vision pertained explicitly to the restoration of Israel to the Promised Land, the first phase of which was merely physical, a necessary precursor to their spiritual restoration when the breath or Ruach of God would be poured out upon the restored nation.
Once again, an archaeological discovery of Biblical text containing Ezekiel’s vision illustrated precisely where Israel was in their present history… the physical restoration of the Jewish people to their Land. The same passage also foretold their restoration in the Spirit, and since Israel’s restoration is only partially completed, we continue to anticipate its fullness according to the sure word of prophecy. Just a few short years later, that restoration showed its first signs of life…
On June 7, 1967, Israel reclaimed the Temple Mount for the first time in 2000 years. Meanwhile on the other side of the globe in San Fransisco, on that same day, the Jesus movement was being birthed. Within just a few years, an enthusiastic community of Jesus-loving ex-hippies from the 60s took the world by storm and revival broke out; thousands of Jews came to faith in Yeshua (Jesus), beginning the spiritual rebirth of the Jewish nation foretold so many years ago in Ezekiel’s vision of dry bones. Quite a number of those new Jewish believers actually made aliyah and moved to Israel to participate in its spiritual renewal.
Don’t fail to recognize these amazing signs as prophetic events minutely correspond to archeological discoveries. We are witnessing fulfillments promised millennia ago in our modern times. The blossoming of the fig tree, a symbol for Israel, was one explicit sign given by Yeshua portending the end of the age and His soon return. “Learn the parable of the fig tree,” He said. When it becomes “tender and puts out leaves, know that summer is near”, the harvest is ripe and He is at the door. [Matthew 24:32-33]. In light of these things, let us watch and pray as never before, and keep our lamps filled with the oil of His Spirit, and let us remember, “the testimony of Jesus is the spirit of prophecy; [Rev. 19:10].
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.