Isaiah 9:6b – “And the government shall be upon His shoulder…”
Exodus 28:12 And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Israel. So Aaron shall bear their names before the LORD on his two shoulders as a memorial.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The phrase “upon His shoulder” evokes the ancient image of Israel’s high priest, who bore the names of the twelve tribes on his shoulders as he ministered before the Lord (Exodus 28:12). This is no coincidence. The Messiah comes not only as a King but as a Priest—one who bears His people with intercession and mercy. Isaiah gives us a glimpse of the King-Priest, a role foreshadowed by Melchizedek, the mysterious figure in Genesis 14 who was both King of Salem and Priest of God Most High. Psalm 110 confirms this lineage: “You are a priest forever, in the order of Melchizedek.” Yeshua’s rule is not political maneuvering—it is a holy reign, rooted in righteousness and mercy.
As Priest, He carries our names into the Holy Place. As King, He establishes justice and peace. Unlike earthly rulers who rise by force and fall by scandal, His authority is unshakable. His shoulders bore the weight of the cross before they bore the scepter of the Kingdom. And now, risen and exalted, He bears the rule of the cosmos with nail-scarred hands. His misrah government is personal, global, and eternal. His leadership does not control—it restores. His throne is not built on manipulation—it is upheld by the zeal of the LORD of hosts (Isaiah 9:7).
So what does this mean for you today? It means the burdens you’re carrying—your anxieties, your unknowns, your attempts to control outcomes—were never meant to rest on your shoulders. There are meant to be upon His. The One who upholds all things by the word of His power (Hebrews 1:3) invites you to surrender control, not out of fear, but in faith. His shoulder is strong enough to carry your world, yet tender enough to carry your heart.
So arise, and fix your eyes on the One whose shoulders carry both the weight of heaven’s authority and the burden of earth’s redemption. The crown belongs to Him. The cross was endured by Him. And now, the government rests securely upon Him. Surrender to His reign, and find your rest beneath His righteous rule. Cast every anxious care upon His capable shoulders—the very shoulders that bore the crushing beam of the cross and now bear the keys of the kingdom. Maranatha — our King is coming! And until He does, let His shoulders carry you.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
Peter exhibited GREAT faith when he stepped out on the water... but then he allowed his immediate surroundings to hinder his walk! Peter's faith began with a tremendous bold step, but it required a level of focus that he wasn't used to. Follow through.... that was the problem; those pesky waves, and the way he usually thought about and experienced water; (not something that generally supports your feet)...
I read this passage and I wonder how I would react if someone mixed their saliva with some dirt on the ground and put it on my face like this. Ewww! Why didn't Jesus just heal this guy and be done with it? Why the messy prelude?
Years ago, a young sailor went to sea for the first time. Not long after setting sail his ship encountered a heavy storm and the sailor was commanded to go aloft and trim the sails. About three quarters of the way up, the young sailor made the mistake of looking down. The roll of the ship combined with the tossing of the waves made for a frightening experience. The young man started to lose his balance. At that moment, an older sailor underneath him shouted, "Look up, son! Look up!" The young sailor did as he said -- he looked up, and regained his balance.
A story is told of Peter Miller, a plain Baptist preacher of Pennsylvania, in the days of the Revolutionary War. Near his church, lived a man who maligned the pastor to the last degree. The man became involved in treason and was arrested and sentenced to be hanged.
I love this passage of scripture. If you can imagine the disciples on this day -- they had gone through a roller coaster ride of emotions over the past 50 days. They had seen their Lord crucified. And then had gone into hiding ... until they discovered in amazement, He was alive! Just over 7 weeks had transpired and they were now watching Yeshua (Jesus) departing Earth and returning to His Father. The disciples were understandably unsure what was next, and so they asked a very reasonable question -- "Lord, will you at this time restore the Kingdom to Israel?"
Most people have never heard of the first overseas missionary from America to Burma, Adoniram Judson. Judson was a brilliant man who learned to read when he was only 3. He went to college when he was just 16. He graduated valedictorian of his class at the age of 19. He was the son of a pastor, having been raised with Godly values, however while in college, he met a student named Jacob Eames, a deist who denied the miracles of the Bible. By the time Judson finished college he had turned completely from the Lord. For a short while, he lived a vagabond and reckless life, until a series of God-incidences turned his life inside out.
For 2000 years now, humans all over the world can do what was possible for only one single man, (Israel's high priest) before the death and resurrection of Yeshua (Jesus). We can enter the Holy of Holies, the very Presence of the almighty God, without dying. When we pray, we have direct access to God, our Father, not on our own merit, since our own righteousness is but filthy rags [Isaiah 64:6], but on the merit and perfection of His only Son.