Acts 17:22-23 Then Paul stood in the midst of Mars’ hill, and said, “Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you:
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
When Epimenides arrived in Athens, he was amazed at the number of statues of gods the Athenians had erected, to which he stated, “Gods must be easier to find here than men!”
The elders of Athens eagerly gathered on Mars Hill the following day to hear the wisdom of Epimenides and his recommendation for dealing with the plague. So the wise man instructed the Athenians to gather at Mars Hill, bringing with them a flock of sheep, a band of stonemasons and a large supply of stones and mortar. He also commanded that the sheep be prevented from grazing the entire night so that when they arrived the following morning they would be hungry.
The following morning, Epimenides stated, “Learned elders, you have already expended great effort in offering sacrifice to numerous gods, yet all have proved futile. I am now about to sacrifice based upon three assumptions rather different than yours.”
“The first assumption is that there is still another god concerned in this matter of the plague—a god whose name is unknown to us, and who is therefore not represented by any idol in your country. Secondly, I am going to assume also that this god is great enough—and good enough—to do something about the plague, if only we invoke his help. Thirdly, that any god great enough and good enough to do something about this plague is probably also great and good enough to smile upon us in our ignorance—if we acknowledge our ignorance and call upon him!”
Next, Epimenides ordered the sheep to be released, and he prayed, “O thou unknown god! Behold the plague afflicting this city! And if indeed you feel compassion to forgive and help us, behold this flock of sheep! Reveal your willingness to respond, I plead, by causing any sheep that pleases you to lie down upon the grass instead of grazing. Choose white if white pleases, black if black delights. And those you choose we sacrifice to you—acknowledging our pitiful ignorance of your name!”
As the sheep were released, the people were shocked when the sheep started lying down instead of grazing! Wherever they lay, an altar was erected and a sacrifice was made to the “unknown god!” The Athenians were freed from their plague, and the legend of their deliverance at the hands of the “unknown god” continued unto the time of Paul when he entered into Athens.
This amazing event became Paul’s point of departure for reaching the Athenians with the gospel of Jesus. God had laid a historical foundation to prepare their hearts for seeking and believing in a legendary “unknown god”; a god who had already demonstrated his saving power among them, but one whom the apostle had now come to identify…. and fully reveal to them!
God continues even now, preparing souls in mysterious ways, throughout the world! He is looking for laborers to go into the harvest fields! And no matter where you are, there’s a harvest field right outside your door…so go forth!
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[worthy_plugins_devotion_single_body]For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!