Luke 10:2-3 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
“The harvest is plentiful…” These words should ignite faith within us. They remind us that Abba has already been at work—preparing hearts, breaking up the hard ground, and causing seeds of truth to grow. Our role is not to make the harvest happen but to join Him in reaping what He has already made ready.
But Yeshua doesn’t stop there. He says, “Pray earnestly to the Lord of the harvest…” The first step is not action—it is intercession. Before we go, we must seek His face. When we pray for laborers, something happens in us: our hearts align with His, and we often become part of the answer to our own prayer.
Then comes the sobering truth: “Go your way… I am sending you out as lambs among wolves.” This mission will not be without cost. The world may oppose the message of the Kingdom. But our confidence doesn’t rest in our strength — it rests in the Shepherd who laid down His life for the sheep.
We go not in fear, but in faith. Not with force, but with love. Not as predators, but as peacemakers—carrying the message of redemption and the power of the Ruach HaKodesh (Holy Spirit).
The time is now. The fields are not just ready — they are bursting with opportunity. Yeshua did not speak these words to inspire passivity, but to ignite purpose. You were not saved to sit — you were saved to be sent. The same Spirit that empowered the early disciples burns within you. The same voice that called them still calls today: “Go.”
Yes, the wolves are real. The resistance is real. But so is the power, the protection, and the presence of Yeshua, who walks with you. You are not going alone — you are being sent by the King of Kings, commissioned by the Lord of the Harvest, and carried by the strength of the Ruach HaKodesh.
So rise up, laborer. Shake off fear. Step into the harvest fields with boldness and compassion. Speak truth. Show mercy. Proclaim the Kingdom. You were made for this moment. Now go—and reap.
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[worthy_plugins_devotion_single_body]The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”