2 Chronicles 19:4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers.
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.
Most of the year, for 11 months, the King reigning from His throne in His royal palace was unapproachable unless a subject was summoned or went through appropriate channels to appear before him. However, during Elul, the King left His palace and set up His royal tent in the fields, issuing an announcement: “The King is in the field!”
A subject no longer needed to be summoned or go through a royal bureaucracy. During this short season, anyone could visit the King. Also, at this time, the King inspected the fields and checked the status of His Kingdom.
In 2 Chronicles 19, we read that King Jehoshaphat went through the fields and called His people to return to God. As we near the days of Yom Teruah (Feast of Trumpets) and Yom Kippur (Day of Atonement), a time of introspection and reflection, we may also hear a particular call from our King. Yet be reminded that our King Yeshua (Jesus) has not limited us to one month per year of accessibility, though this may be a time of particular intensity.
While we may be encouraged in this season toward giving particular attention to our relationship with Him, asking for greater intimacy, deeper repentance, or victory over personal strongholds, we also know that his availability during any and every season is assured because of his atoning sacrifice. We can always return to Him.
Our Lord’s accessibility is unlimited, and yet…there are and can be special seasons during which we are prompted to deepen our communion with Him. This season of harvest and the signs of His soon coming should urge us on… not to waste this or any season, but to visit the King while He may be found!
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The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.