2 Chronicles 19:4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers.
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.
Most of the year, for 11 months, the King reigning from His throne in His royal palace was unapproachable unless a subject was summoned or went through appropriate channels to appear before him. However, during Elul, the King left His palace and set up His royal tent in the fields, issuing an announcement: “The King is in the field!”
A subject no longer needed to be summoned or go through a royal bureaucracy. During this short season, anyone could visit the King. Also, at this time, the King inspected the fields and checked the status of His Kingdom.
In 2 Chronicles 19, we read that King Jehoshaphat went through the fields and called His people to return to God. As we near the days of Yom Teruah (Feast of Trumpets) and Yom Kippur (Day of Atonement), a time of introspection and reflection, we may also hear a particular call from our King. Yet be reminded that our King Yeshua (Jesus) has not limited us to one month per year of accessibility, though this may be a time of particular intensity.
While we may be encouraged in this season toward giving particular attention to our relationship with Him, asking for greater intimacy, deeper repentance, or victory over personal strongholds, we also know that his availability during any and every season is assured because of his atoning sacrifice. We can always return to Him.
Our Lord’s accessibility is unlimited, and yet…there are and can be special seasons during which we are prompted to deepen our communion with Him. This season of harvest and the signs of His soon coming should urge us on… not to waste this or any season, but to visit the King while He may be found!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.