1 Peter 5:7 Casting all your care upon him; for he careth for you.
One of my favorite and most admired men of faith is a man named George Mueller. George Mueller (1805-1898) did many great works for the Lord in his lifetime, among them building several orphanages.
The following is a great story he tells:
It was time for breakfast at of one of my orphanages in England and there was no food. Not only was there no food in the kitchen, but there was no money in the home's account. A young girl whose father was a close friend of mine was visiting the home. I took her hand and said, "Come and see what our Father will do." In the dining room, long tables were set with empty plates and empty mugs. We sat down at the table with the others and and I prayed, "Dear Father, we thank Thee for what Thou art going to give us to eat."
At once, we heard a knock at the door. There stood the local baker. "Mr. Muller," he said, "I couldn't sleep last night. Somehow, I felt you had no bread for breakfast, so I got up at 2 o'clock this morning and baked you some fresh bread. Here it is." Muller thanked him and gave praise to God. Soon afterward, a second knock came. It was the milkman. His cart had broken down in front of the orphanage. There was no way to move and repair the cart except to empty it of the milk he needed to still deliver so he asked me if we could use his milk. We had a wonderful breakfast that morning.
Faith was the pinnacle of George Muller's life. Without a personal salary, he relied only on God to supply the money and food he needed to support the hundreds of homeless children he befriended in the name of Messiah. A man of radiant faith, he kept a motto on his desk for many years that brought comfort, strength, and uplifting confidence to his heart. It read, 'It matters to Him about you.' Mueller believed that those words captured the meaning of 1 Peter 5:7, and he rested his claim for divine help on that truth. He testified at the end of his life that the Lord had never failed to supply all his needs.
Remember that God is concerned with our every need! Cast your cares upon Him today.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.