1 Peter 5:7 Casting all your care upon him; for he careth for you.
One of my favorite and most admired men of faith is a man named George Mueller. George Mueller (1805-1898) did many great works for the Lord in his lifetime, among them building several orphanages.
The following is a great story he tells:
It was time for breakfast at of one of my orphanages in England and there was no food. Not only was there no food in the kitchen, but there was no money in the home's account. A young girl whose father was a close friend of mine was visiting the home. I took her hand and said, "Come and see what our Father will do." In the dining room, long tables were set with empty plates and empty mugs. We sat down at the table with the others and and I prayed, "Dear Father, we thank Thee for what Thou art going to give us to eat."
At once, we heard a knock at the door. There stood the local baker. "Mr. Muller," he said, "I couldn't sleep last night. Somehow, I felt you had no bread for breakfast, so I got up at 2 o'clock this morning and baked you some fresh bread. Here it is." Muller thanked him and gave praise to God. Soon afterward, a second knock came. It was the milkman. His cart had broken down in front of the orphanage. There was no way to move and repair the cart except to empty it of the milk he needed to still deliver so he asked me if we could use his milk. We had a wonderful breakfast that morning.
Faith was the pinnacle of George Muller's life. Without a personal salary, he relied only on God to supply the money and food he needed to support the hundreds of homeless children he befriended in the name of Messiah. A man of radiant faith, he kept a motto on his desk for many years that brought comfort, strength, and uplifting confidence to his heart. It read, 'It matters to Him about you.' Mueller believed that those words captured the meaning of 1 Peter 5:7, and he rested his claim for divine help on that truth. He testified at the end of his life that the Lord had never failed to supply all his needs.
Remember that God is concerned with our every need! Cast your cares upon Him today.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.