1 Peter 5:7 Casting all your care upon him; for he careth for you.
One of my favorite and most admired men of faith is a man named George Mueller. George Mueller (1805-1898) did many great works for the Lord in his lifetime, among them building several orphanages.
The following is a great story he tells:
It was time for breakfast at of one of my orphanages in England and there was no food. Not only was there no food in the kitchen, but there was no money in the home's account. A young girl whose father was a close friend of mine was visiting the home. I took her hand and said, "Come and see what our Father will do." In the dining room, long tables were set with empty plates and empty mugs. We sat down at the table with the others and and I prayed, "Dear Father, we thank Thee for what Thou art going to give us to eat."
At once, we heard a knock at the door. There stood the local baker. "Mr. Muller," he said, "I couldn't sleep last night. Somehow, I felt you had no bread for breakfast, so I got up at 2 o'clock this morning and baked you some fresh bread. Here it is." Muller thanked him and gave praise to God. Soon afterward, a second knock came. It was the milkman. His cart had broken down in front of the orphanage. There was no way to move and repair the cart except to empty it of the milk he needed to still deliver so he asked me if we could use his milk. We had a wonderful breakfast that morning.
Faith was the pinnacle of George Muller's life. Without a personal salary, he relied only on God to supply the money and food he needed to support the hundreds of homeless children he befriended in the name of Messiah. A man of radiant faith, he kept a motto on his desk for many years that brought comfort, strength, and uplifting confidence to his heart. It read, 'It matters to Him about you.' Mueller believed that those words captured the meaning of 1 Peter 5:7, and he rested his claim for divine help on that truth. He testified at the end of his life that the Lord had never failed to supply all his needs.
Remember that God is concerned with our every need! Cast your cares upon Him today.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.