Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
In the 1950s, a Harvard psychologist named Dr. Curt Richter conducted a now-famous experiment involving rats and buckets of water. At first glance, it was a grim study, but a profound truth about the human spirit was buried within it.
In his initial test, Richter placed rats in water to see how long they could swim before giving up. On average, they lasted just 15 minutes before succumbing to exhaustion. But then something remarkable happened, he added the possibility of hope to see the results.
Just before the rats were about to drown, Richter would reach in, pull them out, dry them off, let them rest, and then return them to the water.
And this time?
They didn’t just swim another 15 minutes.
They lasted hours with one rat that continued to swim for an astonishing 60 hours.
What changed? Richter concluded “the rats quickly learn that the situation is not actually hopeless” and that “after elimination of hopelessness the rats do not die.”
Because they had been rescued once, the rats now believed they might be rescued again—and that hope gave them the strength to endure far beyond what they were capable of before.
Let that settle in your heart for a moment: hope kept them swimming.
If hope can keep a tired rat going for 60 hours, imagine what hope in God can do in your life.
Difficult seasons are inevitable. But the crushing weight of hopelessness is far more dangerous than hardship itself.
Hope doesn’t deny the difficulty — it gives us strength in the middle of it. It lifts our eyes off the storm and fixes them on the Savior. And sometimes, that small flicker of hope is all we need to keep swimming.
That’s why Scripture reminds us that the God of hope is able to fill us with joy and peace as we trust in Him—so that, by the power of the Holy Spirit, we can overflow with hope even in the hardest moments.
Perhaps you feel like you’re treading water, moments from going under. Maybe someone close to you is silently struggling to stay afloat. Never underestimate the power of hope, especially the kind rooted in Yeshua (Jesus). It can carry you further than you ever imagined.
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[worthy_plugins_devotion_single_body]Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
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Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?